수영야류의 제의적 성격에 대한 연구

Abstract

The purpose of this thesis is to discuss Dokje Seongwhangdong ancestrial rite, which was held by Jwasusa who was the highest ruling class in Jwasuyeong before the dissolution of the Navy in Jwasuyeong Fortress around Gabo Reform (1895) and also Hyang-ri Seongwhangdang ancestrial rite, which was held by Hyang-ri, a member of the middle class who was at the center of administrative affairs, and a member of the community. In addition, this thesis observes the relationship between Suyeong Yaryu and farming rituals held by the people engaged in agriculture and fishing outside the fortress wishing for peace in the year. Dokje, the Confucian ancestrial rite led by Jwasusa, was researched on the basis on Joseonwangjo sillok, Gukjo oryeui, and Akhak gwebeom. Hyang-ri Seongwhangdang ancestrial rite was applied and orgazined into Jwasuyeong after Daegwallyeong Sanshinje was changed to the village Seongwangje. After Gabo Reform, the ruling class in Jwasuyeong paid attention to Nahui, a ritual of the people engaged in fishing and agriculture, which contained the nature of Hyang-ri Seongwhangdang ancestrial rite and Byeok-Sa ritual to establish a new order for their village. During the late Joseon Dynasty, the folk culture and Hyang-ri culture resisted the ruling class through performing a mask play, Yeonhaeng, and it is reviewed in this thesis. Many research results have been accumulated by many scholars since Japanese colonial era, including SuyeongYaryu, but most of them are oral-based. Despite the long-standing period of scholars' research, the reality is that not only is it too unprecedented, but there is a limit to the central approach to raising the issue. It is very meaningful that Yi-seo or Mu-im in Suyeong or their descendants played an important role in performing a mask dance before the end of the Dynasty. This paper uses the new way Dokje Seongwhangdong ancestrial rite, Hyang-ri Seongwhangdang ancestrial rite and the agricultural ritual all had an effect on Suyeong Yaryu.