동북아 백조처녀형 설화의 유형과 구조 비교-한국, 중국, 일본 전승설화를 대상으로

Abstract

In this thesis, Comparative study Swan Maiden Tales，it circulated widely in the Han nation and Manchu Tungusic nation and the Japanese nation, live in Northeast Asia, as the purpose of the thesis research. Its research is the formation Swan Maiden Tales, distribution and evolution of morphology, type stories analysis, narrative structure analysis, and other aspects of cultural implication. The first chapter to determine the research data and research object of Swan Maiden Tales and to analyzed finishing the existing research data of Swan Maiden Tales. This thesis research data have been used in all the literature, because the field of literature compared to collect and record data of field operations have a higher stability and credibility, therefore, the study of this thesis to cancel collect and record traditional links. The second chapter papers selected above three nations Swan Maiden Tales of the more typical 36 story, the stories of the formation, distribution and evolution of morphological analyzes described. First, described the relationship between original faith and the narrative literature，and thus clarifies the relationship among the original settlers and primitive religious ideas and narrative literature . Residing in the territory of Northeast Asia the original settlers of various nationalities during the contact with nature in the world is considered a world full of elves, is human untouchable and encroach, and then to produce worship and beliefs to the unsolvable mystery of nature. Under this belief, primitive ancestors bred original myth, and under the bird totem beliefs to forming Swan Maiden Tales. Swan Maiden Tale is a worldwide scope of the story, in Northeast Asia have also been various ethnic heritage. According to analysis results in Japan and Korea story of Swan Maiden Tale greatly influenced by Southern story genre, affected northern factions darker story. According to analysis results in Japan and Korea Swan Maiden Tale greatly influenced by Southern story genre, and Manchu Tungusic nation story greatly influenced by the story of the northern faction. Japan and China the territory of Manchu Tungusic of Swan Maiden Tale affected by many cultures and many ethnic, the type of its stories more than heritage in Korea. Dì sān zhāng duì tiān'é chǔnǚ xíng gùshì delèixíng jìnxíngle fēnlèi. The third chapter were classified the Swan Maiden Tales. First, Northeast Asiaand Southeast Asia of Swan Maiden Tale were analyzed and summarized three major areas of south factions, north and central factions. To "stealing clothing marriage class" and "Godsend married category" two classes divided according to the married nature of stories Type of Swan Virgin. After the classification of "lost Wife," "founding ancestor type", "ancestor originated type", "origin of the type", "devil disposition type", "where men become immortal type", "problem type", "Tanabata type", "Underworld type", "compensation type", "Heroes birth type" of 11 sub-type. The fourth chapter in the story of the structure and motifs were compared, and clarifies the differences and significance. First, the structure analysis unit has been described, according to the order of the story development time under. Separation 26 narrative factor, and the corresponding 20 Motif. Then, based on the story of the marriage contract relationship, separation the two contractual relationships, according to the development of events summed up the correspondence between motif and events. According dualistic relationship of story divided into 8 antagonistic items , and4 space antagonistic relationship, according to differences of structural and motif to clarify its significance. The fifth chapter use mythology research, psychological analysis, folklore research methods such as multi-disciplinary research approach to cultural implication of the Swan Virgin type stories were analyzed. In the "stolen clothing marriage class," the story of the hero of the story reflects the rites of passage, changes in the status of women in the evolution of the social system, and efforts to adapt to these changes carried out, and the human struggle awareness of its own aspects are described. By analyzing the results of Swan Maiden Tale not only reflected by a man should grow into adulthood experiences and evolution of life through the ceremony, also reflected by the matriarchal society to a patriarchal society during the evolution of the institution of marriage is different, and women to adapt to this kind of social regime change efforts, and a woman in a patriarchal society, the social image of the remodeling process. In addition, the story also reflects the consciousness of the human instinct to fight against nature. In the "providential marriage class story," embodied in the story, "what goes around" moral values​​, and the "divine right of kings," the ruling ideology, and the story presents the phenomenon of shamanic remains were analyzed. The analysis results in the story with the "what goes around" folk Ethics, as well as the concept of the rule of the ruler as a "divine right of kings" thinking, and to promote their own legitimacy as a ruler. The story also reflects the shamanic of the universe, God, and flora and fauna worship content, the characters in the story clearly has the shaman image factor, and the Implement, articles, assisted gods in the story presented are that affect Swan Maiden Tale obvious of Shamanism. In Northeast Asia various ethnic of Swan Maiden Tale showing shamanic remains phenomenon, it will be possible to study the contents of the Swan Maiden Tale leads to another level space.