PUKYONG

중국 만주-퉁구스족과 한국 인간기원신화 전승 비교연구

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Abstract
Comparative Study on the Human origin myth transmit Betwwen Korea and China Manchria-Turgus


Wang Peng


Korean Language and Literature, Master of Arts,
Pukyong National University


Abstract
The preliminaries through the comparison of China Manchuria –Tunguns and Korea human origin myth which have geographical proximity, linguistic familiarity, and similar inherent religious of Shamanism, to analyze the common transmission Mythmes of human origin myths and Mythmes of transmission changes are intended to reveal what mythical meanings are involved.
For this purpose, Korea and China Manchuria –Tungus which include Manchues, Nana Yi, Evangeline, Orochi’s human origins myths are taken as the subject of this comparative study.
In Chapter Ⅱ, on the basis of China Manchuria-Tungus and Korea human origin myths’ ethnic transmission aspects, deploying and investigated the common human emergence and creation of the Mythmes transmission aspects.
The specific different points of transmission aspects on the human emergence and creation Mythmes are organized according to the information of Manchues-Tungus who living in China and the information of South Korea human origin myths.
In Chapter III, the meaning of the human emergence and creation Mythmes over each type transmission aspects in Chapter II is discussed in full-scale. First, in Korea’s "Genesis’ the human is made by five gold bugs and silver bugs which fall from the sky and changed from bugs to human, which is a type that cannot be found in the human origin myths of China Manchuria-Tungus. What’s more, it is achieved by a unique way that even cannot be found in a foreign origin of the myth.
Then in it is said that human being is made by yellow soil. Through this, both human origin myths in China Manchuria Tungus and Korea has got a common point that human being is made by yellow soil. Not only in East Asia but also in the central Siberian region that the Mythmes of human being is made by yellow soil or mud are distributed in a wide range. Therefore, it is difficult to decide the Mythmes of mud-made human being is caused by the influence of China, but it is surely a worldly general transmission. Then in it has the logic that the originator of human being was formed after the yin and yang principal order was arranged in the process of the beginning of the world. We can say that the character Mr. Pangu has been affected by China's Pangu Myth.
In this paper, what the Mythmes meaning we studied are also based on the objective grounds so that intended to reveal the personality of human origin myth, since there are some contents which are difficult to understand are included with the nowadays notion so that we can say there are some parts of logical leap and dual reasoning which have to be submitted to in the process of interpretation.
Those that couldn’t handle clearlyinthispaperwillberemainedasa subsequent assignment. Since through its own logic in different perspectives andpositionscanensurethepersuasiveness,sovariousinterpretation possibilities shall be considered.
Author(s)
왕붕
Issued Date
2013
Awarded Date
2013. 8
Type
Dissertation
Publisher
부경대학교
URI
https://repository.pknu.ac.kr:8443/handle/2021.oak/25562
http://pknu.dcollection.net/jsp/common/DcLoOrgPer.jsp?sItemId=000001966637
Alternative Author(s)
Wang Peng
Affiliation
대학원
Department
대학원 국어국문학과
Advisor
곽진석
Table Of Contents
목 차

Ⅰ. 서론 ……………………………………………………… 1

Ⅱ.인간기원신화의전승양상…………………………··········· 10
1. 중국 만주-퉁구스족의 전승 양상 ………………······ 10
1). 민족별 전승 양상 …………………………………·· 12
(1). 만족 ……………………………………………··· 18
(2). 나나이족 ………………………………………··· 23
(3). 에벤크족 ………………………………………… 26
(4). 오로치족 ………………………………………… 30
2). 인간 출현과 창조 신화소 전승 양상 ……………· 35
3). 인간 출현과 창조 신화소 고찰 ....................... 38
2. 한국의 전승 양상 .......................................... 42
1). 한국 ………………………………………………… 46
2). 인간 출현과 창조 신화소 전승양상 ……………·· 50
3). 인간 출현과 창조 신화소 고찰 …………………·· 51

Ⅲ. 인간 출현과 창조 신화소의 의미 ………………······· 55

Ⅳ. 결론 …………………………………………………… 69

참고문헌 …………………………………………··············· 71
Degree
Master
Appears in Collections:
대학원 > 국어국문학과
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